The Tower of Babel


However, what he was lacking, was the fourth dimension, which has no specific name but can be called transpersonal, cosmic, transcendental, younameit, experiences. He considered them to be religiously colored fantasies and primitive remnants from early babyhood experiences. His negative attitude towards religions manifests itself in a conviction expressed in his later life: "I am firmly convinced that the most careful elaboration of the material upon which the problems of religion are based would not shake these conclusions [of psychoanalysis]. He saw religion "as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity".
Down to Earth
Jung’s theory was born in an opposite; top-down way, from the general to the specific, contrary to Freud’s bottom-up approach. When Jung was 37 years old, he was plunged into a very intensive four year long flood of images, for which he then searched appropriate expressions for decades. He writes: "All my works, all my creative activity, has come from those initial fantasies and dreams, which began in 1912, almost fifty years ago. Everything that I accomplished in later life was already contained in them". Images, experienced in both his nightly dreams and his daytime fantasies, were the fiery lava from which his conceptual rock of scientific work was crystallized.
His material gushed out spontaneously and vividly from same internal sources, from where also dreams rise to the surface of our waking consciousness.
(More detailed treat of this topic is found
on pages 51-54 in my book Understanding Dreams - The Gateway to Dreams Without Dream Interpretation)
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